Dr. Charisse Burden-Stelly joined us for an early turn to #BlackAugust and a look at the ways in which the Black Radical Tradition can continue to inform movements today. See more of her work HERE!
2 thoughts on “Lessons from Peekskill Paul Robeson and Black Radical Internationalism w Charisse Burden-Stelly”
Leave a Reply
SUBSCRIBE1
/
41
Marcus Garvey, Afrocentricity and Pan-Africanism with Dr. Kmt Shockley and Omowale Afrika
Big Tech and the African World with Soul Rebel
Control Of The Black Family Through the Child Welfare System with Tierney Sheree
The Assassinations of Malcolm X Literal and Posthumous: A Contributors Roundtable
The Niece of Defense Captain Mark Clark: Brigitte Brown Jackson
The Distortion of Malcolm X: Baba Zak Kondo v Netflix
1
/
41
Without a demand for a plebisite vote a social claim holds not political or legal weight. Without the demand, no remedy, political, reparations or otherwise. Douglas.
“Even as history marches on, the same battles are
still being fought". [ From Spike Lee's film; 'Da 5 Bloods' ].
On July 18, 2019, Trump rally crowd chants– ‘send her back’, ‘send her back’. Chant follows Trump’s racist tweets targeting
U.S. Representative ilhan Omar and three other Democratic Congresswomen of color.
63 years ago similar sentiments were echoed by Congressman Gordon H. Scherer towards Paul Robeson during the
testimony in 1956, before the House Un – American Activities Committee. [ HUAC ]:
Congressman Scherer: Why do you not stay in Russia?Robeson: Because my father was a slave, and my people
died to build this country, and I am going to stay here and
have a part of it just like you. And no fascist - minded
people will drive me from it. Is that clear?
Twelve years later, 1968, mostly on black radio stations, we heard this song:
'Some people think we don't have the rightTo say it's my country
Before they give in, they'd rather
fuss and fight
Than say it's my country
I've paid three hundred years or
more
Of slave driving, sweat, and welts
on my back
This is my country'....[ 'This is my Country', 1968; Curtis Mayfield and The Impressions ].
“In 1949, hatred of Paul Robeson exploded in one of the ugliest riots of the country in Peekskill, New York, not long
after he had declared, on behalf of the youth of Afro – Asia, that colored people did not want war with the Soviet Union.
“It is unthinkable”, he said, “that American Negroes could go to war on behalf of those who have oppressed them for
generations against the Soviet Union which in one generation has raised our people to full human dignity"[ New York Times, 21 April 1949 ]. His speech, made at the Paris Peace Conference, was a turning point in Robeson's
life; its reception in the United States constituted a watershed in the history of the practice of liberty and free speech in
this country". [ 'Going Through the Storm'; Sterling Stuckey, 1994,pg.234 ].